“They
had killed themselves over our dying forests, over manatees maimed by
propellers as they surfaced to drink from garden hoses; they had
killed themselves at the sight of of used tires stacked higher than
pyramids; they had killed themselves over the failure to find a love
none of us ever could be. In the end, the tortures tearing the Lisbon
girls pointed to a simple reasoned refusal to accept the world as it
was handed down to them, so full of flaws.”
In Jeffrey
Eugenides' The Virgin Suicides, the reader knows how the story
ends not just from the first page, but from the tell-all nature of the
novel's title itself. Five teenage sisters, the Lisbon daughters,
Therese, Mary, Bonnie, Lux, and Cecilia, successfully kill
themselves, the youngest, Cecilia, inaugurating this disastrous turn
of events when she leaps out of her bedroom window during a rare open-house soiree, impaling herself on an iron fence post. Within a year the others would
follow en-masse, devastating a suburban community near Detroit,
Michigan. Their accursed fate is meticulously analyzed by an
anonymous narrator looking back nostalgically and with
bittersweetness (cleverly utilizing the collective “we” rather
than the singular “I” pronoun, so that the deaths of the Lisbon
girls is meant to affect us all.)
What
matters to us not so much is that the girls committed suicide, but why? The
Virgin Suicides is set in the
early 1970s, a notable moment in American history because it was then
that American political and economic hegemony had begun to wane (the
recession and energy crisis caused by the oil shock, the costs and
shame of the Vietnam War, Watergate, urban decay, etcetera).
As our anonymous narrator explains,“Something
sick at the heart of the country had infected the girls. Our parents
thought it had to do with our
godlessness,
or the loosening of morals regarding
sex we hadn't even had.” The Detroit area and its automative
industry had already begun its precipitous
decline into what has become its symbolic cautionary status as a
failed metropolis. The little things, unfinished or handled
incompetently, added up to a state of attrition: “It had to do with
the way the mail wasn't delivered on time, and how potholes never got
fixed, or the thievery at City Hall, or the race riots...” The
suicide of the Lisbon daughters then is how a small community
explains its own decline in parable form. Their deaths can clearly demarcate the way
it was to the way it is, one side of time's spectrum, beautiful,
sunny, optimistic, the present one of deteriorating opportunity and
declining faith in future returns.
But for all the
darkness and symbolism, this is not a depressing novel, but one that
gets it so right in capturing adolescence in its absolute innocence,
imagination, awkwardness, and butterflies in the stomach teenage boldness. Eugenides
has a gift for nailing the small details, adding them up, and
composing a scene so evocative and true he nearly universalizes the
coming-of-age experience. And it is because his narrator and team of
obsessive Lisbonphiles are such average, yet sympathetic boys that we,
the readers, understand implicitly own own clumsiness and that while
it might have felt unbearable at the time, there is indeed something romantic in
growing up in America, or at least this feels true in the novel's resonance. One of
the best examples is when our narrators describe the school
heartthrob, Trip, and his courtship of the sultriest of the sisters,
Lux Lisbon:
“Trip
had never even had to dial a girl's phone number. It was all new to
him: the memorization of strategic speeches, the trial runs
of possible conversations,
the yogic deep breathing, all leading up to the blind, headlong dive
into the staticky sea of telephone lines. He hadn't suffered the
eternity of the ring about to be picked up, didn't know the heart
rush of hearing that incomparable voice suddenly linked with his own,
the sense it gave of being too close to even see her, of being
actually inside her ear.”
Whether describing the watershed moments in a teenager's life, like the Homecoming dance or a first kiss or the more prosaic but nevertheless dramatic and agonizing business of calling a girl you love but who doesn't love you back, the novel reads like a prose poem, so delicate
and pure its writing, but never precious, sentimental, or cloying.
Sofia Coppola did a terrific adaptation,
really nailing the spirit of the book, especially this scene
While
the The Virgin Suicides
implies small-scale tragedies might have large-scale implications,
this is a very intimate story about a family's failure to adjust with loss. Following the shock of Cecilia's suicide, the Lisbons
never quite recover, especially the parents, who not only enact a
draconian set of rules on the daughters' behavior (isolating them
from the world and teenage protocols), but lose altogether their zest
for living so that perhaps, as negative examples, the Lisbon girls
saw no reason they should not join their sister. Small tasks, like
cooking meals, washing dishes, and dusting tabletops fall by the
wayside. A retainer left by a boy in the Lisbons' bathroom is tossed
into the toilet whereas a quick phone call would have returned the
mouthpiece to its owner. “Acts like these-- simple, humane,
conscientious, forgiving-- held life together.” But even Mr. Lisbon
fails in his failure to fulfill his responsibility: “The retainer,
jostled in the surge, disappeared
down the porcelain
throat,
and when waters
abated, floated triumphantly, mockingly, out.” It is the small
details, that signify not only winning or losing, but the
beauty of a good story well told.
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